Immanuel Kant (1724-1804), one of the most important thinkers of the Enlightenment era, is the founder of German Classical Philosophy and also an outstanding astronomer. In his early scientific research, he published "Universal Natural History and Theory of the Heavens" (1755), in which he proposed the famous theory of the origin of the solar system - the nebular hypothesis. In later philosophical research, his major contributions are the "Critique of Pure Reason" (1781), "Critique of Practical Reason" (1788), and "Critique of Judgment" (1790). Together, these "Three Critiques" compose a complete and rigorous system of a priori idealism, bringing a radical "Copernican Revolution" (also known as the "Keplerian Revolution") to the philosophical world.
Li Qiuling, born in 1957 in Tanghe, Henan Province, is a philosophy Ph.D. and a full-time researcher at the Institute of Buddhist and Religious Studies at Renmin University of China. He is also a professor and Ph.D. supervisor at the School of Philosophy and a visiting researcher at the Institute of Chinese Christianity and Culture in Hong Kong. His main research fields are Christian philosophy and German Classical Philosophy, and he is the author of several books, including "God, Universe, and Man," "History in the Eyes of German Philosophers," and "Culture under the Light of God."
伊曼努尔•康德(ImmanuelKant,1724-1804),启蒙运动时期最重要的思想家之一,德国古典哲学创始人,同时也是一位杰出的天文学家。其前期的自然科学研究成果主要是《一般自然史与天体理论》(1755),其中提出了著名的关于太阳系起源的星云假说。后期的哲学研究成果主要是《纯粹理性批判》(1781)、《实践理性批判》(1788)和《判断力批判》(1790)。“三大批判”构成了一个完整而严密的先验唯心论体系,给哲学界带来了一场天翻地覆的“哥白尼革命”(又称“开普勒改革”)。李秋零,河南唐河人,1957年生,哲学博士。现任中国人民大学佛教与宗教学理论研究所专职研究员,哲学院教授、博士生导师。兼任香港汉语基督教文化研究所特邀研究员等。主要研究领域为基督教哲学、德国古典哲学。著有《上帝•宇宙•人》、《德国哲人视野中的历史》、《神光沐浴下的文化再生》等多部专著。译有《康德著作全集》(9卷本),《康德书信百封》、《世界历史与救赎历史》、《社会科学方法论》、《从黑格尔到尼采》、《不合时宜的沉思》、《神学与哲学》等三十余部西方学术名著。在中外学刊发表《中世纪神秘主义神学的难题与出路》、《基督教神秘主义哲学与中国老庄哲学》、《康德论人性根本恶及人的改恶向善》、《康德何以步安瑟尔谟的后尘?》、《神学与文化的互动》、《古希腊哲学解神话的过程及其结果》、《基督教理论化的起因及其结果》、《汉语神学的历史反思》等数十篇论文。
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为什么准则不能成为普遍必然性的法则?道德法则的前提是自由,只由人意识到自己不仅仅受制于自然法则、因果性的必然法则,而且还可以独自制造诸事件的序列。道德法则之所以是先天的是因为道德法则不同与由人的感官所认识到的道德,这种由感官所认识到的道德是主观的任意的,随人的主观变化而变化,不能起到普遍必然性的作用,无法强制所有人都去遵守,也无法对道德法则形成共识。...